From the Old Testament
Esau and Jacob
Isaac
had two sons; Esau and Jacob. Esau was a skilled hunter and often lived in the
field. Jacob was meek and quiet, and lived in the tents together with his father
and mother.
Isaac had greater love for Esau, who treated him with food from his hunt, but Rebecca had a greater love for Jacob. Esau, as the elder son, had the birthright, that is, seniority over Jacob in the blessing from his father.
Once Esau returned from the field tired and hungry. Jacob at that time was cooking himself lentil stew (proverbially called a mess of pottage). Esau said to him, “Feed me.”
Jacob said, “Sell me this day thy birthright” since he wanted very much for the blessing that God gave to Abraham to refer to him and in this way to serve God zealously.
Esau answered, “Behold, I am dying of hunger; what do I care about this birthright?” By such an answer Esau showed his careless disregard for God’s blessing.
Jacob said, “Swear to me.”
Esau swore to it and sold his birthright to Jacob for a stew of lentils.
When Isaac grew old and blind, sensing that his life was approaching its end, he wished to bless Esau as his elder son. But thanks to the cleverness of Rebecca, he blessed Jacob instead of Esau. Isaac soon learned his mistake, but still confirmed his blessing on Jacob.
Esau hated his brother for this, and even wanted to murder him, so Jacob had to leave his own family.
At the suggestion of his parents, he set out for the homeland of his mother in Mesopotamia, to the land of Babylon, to her brother Laban, in order to live with him until the anger of Esau passed away. While there he married one of the daughters of Laban.
NOTE: See Genesis, chaps. 23; 24; 25; 27:1-9.
Jacob’s vision o f the Mystical Ladder
While on his way, Jacob stopped in a field to pass the night. He placed a stone under his head and went to sleep. He beheld in his sleep a ladder standing on the earth, with its top touching the heavens. The angels of God were ascending and descending on it, and at the top of the ladder stood the Lord Himself.
The Lord said to Jacob, “I am the Lord God of Abraham and the God of Isaac. I will give the land whereon thou Best to thee, and to thy seed. Thy seed shall be as numerous as the dust of the earth, and in thy seed shall all the peoples of the earth be blessed. And, behold, I am with thee, and will keep thee in all places whither thou goest, and bring thee again into this land.”
Here, by the term “seed” or “offspring,” through which all peoples shall be blessed and granted happiness, is meant the Saviour. The ladder, then, which joins Heaven and earth, prefigured the Mother of God, through Whom the Son of God, being born of Her, came to earth for the salvation of man. The Mother of God, like that ladder, joined Heaven to earth.
On awakening Jacob said, “How awesome is this place! This is none other than the house of God, and this is the gate of Heaven.” The stone on which he had slept, he set up as a monument and poured oil upon it as a sacrifice to God. He called this place, Bethel, which means “house of God.” After this, with hope in God’s help, he calmly continued his journey into Mesopotamia.
Jacob came into Haran to Laban, his uncle. Jacob told Laban about everything and remained to live and work for Laban. Laban asked Jacob what pay he wanted for his work. Jacob agreed to work for Laban seven years for his daughter, Rachel, in order to marry her, as he had fallen in love with her.
But Laban cunningly gave Jacob not Rachel for a wife but his elder daughter, Leah, justifying himself by the local tradition that the younger daughter could not be married before the elder.
Then the deceived Jacob agreed to work another seven years for Rachel. After twenty years Jacob safely returned to his father in the land of Canaan with a large family and many possessions. Esau, who had not seen his brother for a long time, joyfully met Jacob on the way.
The Lord, in special, mystical circumstances, tested the strength of Jacob and gave him a new name, Israel, which means “contender with God.” Thus, Jacob became the founder of the people of Israel, that is, the Hebrews.
NOTE: See Genesis, chap. 28:10-22; chaps. 29-35.
To be continued in the next issue of Cornerstone...
SOURCE : The Law of God – Archpriest Seraphim Slobodskoy